The Thin Veil, Part II
Epilogue:
7/29/06
The assault on Lebanon by Israel continues. Is this World War III? Could be. What makes a war a world war? Many countries involved? There is certainly the potential for many countries to become involved. Two sides, each with several countries lined up as allies? There is war in Afghanistan, there is war in Iraq, there is war in Lebanon and there is war between Israel and Palestine, all places where we or one of our allies are involved, and all places where Muslims and Palestinian sympathizers are resisting what they perceive as aggression. It’s either a “holy war” or a “world war” or both, but I would suggest that it’s a world war, since Palestinians are both Muslim and Christian.
You see that I have a hard time figuring out what is going on. Perhaps it would help to be more thoroughly informed. But by whom? Does the American media do a thorough and objective job of presenting the facts? How can they present all sides of a complicated situation in sound bites? They can’t. Some outlets attempt to do more than sound bites; there have been lengthy pieces written, particularly for NPR. But who really knows what is going on? Our government says one thing, folks on the ground say another, depending on with whom they sympathize. Everyone is struggling to assess the reality. Who knows what the reality is? There are multiple realities, to be sure.
One thing is clear, though. There is a struggle for control of various parts of the Middle East. If one were cynical, one might say that the richest, most powerful country on earth could effect change, that the United States could make peace happen, if it really wanted to, and that since it is not, it must have its own interests. I am not sure that the U.S. can make peace happen, with such longstanding rivalries among Muslims, Jews and Christians. But it does seem that the U.S. could have called for a ceasefire immediately, when Israel attacked Lebanon. The U.S. could have immediately sent our secretary of state over to try to broker a deal. Surely we knew this was coming, as close as we are with Israel. But we still haven’t called for a ceasefire, and we just sent Condoleeza Rice over this week. Just two days ago!
If one were cynical, one could say that we aren’t sincere when we say we want peace. If we were sincere, we would put more pressure on Israel to reach a compromise with Palestine. We would recognize Palestine as a state. We would not have waged war on Iraq. We would have sanctioned Israel for waging war on Lebanon. We would have responded immediately when they did.
If one were cynical, one could say that the only way to make sense out of all this and U.S. policy in the Middle East, is to apply logic to the situation, thus drawing the conclusion that our government is using smoke screens and double-speak. If we look at the situation, compare it with what we are told by our government, then see what logic tells us, we see that what we are told doesn't fit what we hear from folks on the ground, and that the outcome suggests a very different premise. Logic suggests that we are behaving as if we have prurient interests in Israel’s domination of the Middle East. Logic suggests that we are not as interested in human rights and democracy as we are in controlling oil-rich areas.
If we were truly interested in removing bad men who abuse their citizens, we would have removed the military government in Guatemala in the 80’s. We would have stepped in during the genocide in Rwanda. We would have stopped Slobodan Melosovich much sooner than we did. We would be taking out the government in Darfur. We would be spending our money breaking up rings of sex traders and supporting all U.N. resolutions that establish peacemaking forces. We would be spending money on education, conservation, mental health, cancer research, and so forth.
If we were a truly Christian nation, as the current president of the United States would have everyone believe, we would be more Christ-like and NOT be using violence to protect selfish interests. We would not be undoing the work of faith-based organizations. We would be working in the world as a protector of human rights and a defender of universal human values. We would be building up peacemaking networks and negotiating agreements, rather than destabilizing an area so we can plunder. What street cred can we have when we are behaving like money changers in temple? Waking up to the hypocrisy is like having a veil pulled aside to reveal a monster in place of a bride.
When I was a youngster, growing up in the 60’s on a farm in Kentucky, I did not realize how privileged I was. I thought we were on the fringes of society, an oddity in a modern, middle-class America. We lived poorly, had very little cash flow and virtually no savings, depending on a small tobacco crop each year to pay the taxes, buy groceries, pay for gasoline to take the tobacco to market, and buy a couple of uniforms and a pair of shoes for school. We did not participate in the increasingly consumer-oriented America.
It is true that we were not living the American dream the way that the middle-class was. We lived an old-fashioned, alternate lifestyle, and I felt embarrassed because we didn't have what everyone around us had. I felt like a second-class citizen. That was my reality, but it was in the context of the so-called “American dream.” It was in the context of 60’s and 70’s America.
I know now that where we were was relatively privileged and wealthy, when compared with the rest of the world. Even in that context, we were part of the bubble of living in a country where everyone takes for granted freedom, opportunity and safety. Though to some extent disenfranchised, at least in modern, middle-class American culture, we lived in a land where we could work to achieve the American dream. And because we were descended from a family of pioneer landowners, we were much more a part of the American way of life than we realized.
All this to say that we had no idea how really disenfranchised much of the world is. The bubble that was American life in the 50s, 60s, 70s, 80s, even reaching back to the early 20th century, had everyone speaking English, and assimilating into an overarching culture that seemed consistent with the Christian principles we were brought up with, that all are created equal (by God), with the right to life, liberty, justice and the pursuit of happiness. If it wasn’t working out that way, there must be something wrong with us, I felt unconsciously.
As far as I know, nearly everyone living in the United States, who had been born here, was being raised with a similar world view, that our country was the land of opportunity, justice and Christian values, insofar as that meant loving our neighbor, extending Christian charity to the underprivileged and social justice to the downtrodden. We assumed that our foreign policy was an extension of the climate of love and justice that our constitution ensured for all American citizens.
Even then, the talk didn’t match the reality. I just didn’t realize how much dissonance existed. I have learned so much since then. Even then, as a female in a male-dominated society, I didn’t have equal rights. On paper, I did. I could vote, I could get a job and earn my own money. But women were not truly equal in our society. Especially women of color, who, by virtue of “race,” had fewer rights and privileges than white women. Women were still denied self-determination, pressured to marry young, and paid less for the equivalent work. And the poor were not equal, either. The wealthy had much more power. Especially white Protestant men. Even John F. Kennedy had to be a little smarter than his Protestant colleagues, in order to overcome the prejudice that existed among the American ruling class against Catholics. African Americans, I realize now, were excluded from living in “white” neighborhoods, by white real estate agents and mortgage lenders. Poor minor offenders were victims of police brutality while rich children were let off of minor offenses by police officers and judges who cut them breaks because of who they were. Where was the freedom and justice and equal opportunity that we were told existed? It was all relative.
How much more of this imbalance of power and justice is apparent to me now. And how hypocritical our government appears to me now. Especially now that the Bush administration is in power. The thin veil has been removed.
Americans, because they live in a technologically advanced society that has had wealth and power for 250 years, have enjoyed an abundance of consumer goods and information. They benefit from unprecedented technological development. Consequently, they have been exposed to the “future shock” Alvin Toffler spoke of in his book, published in the 70s. The number of choices and volume of data, the flood of sensory input, the flashing lights, the new things to learn, the new pressures and the competition and sense of urgency that are pervasive in American life, are overwhelming. The Information Age has exposed us to so many challenging ideas and confronted us with great diversity.
Some of us welcome this, some of us don’t. Some of us long for the white-washed world of the 50s. Some of us long for life to seem definite. We want someone to tell us that life is simple and right and wrong are clear. We want someone to tell us that we are right, and that we can keep our privilege and not have to think about the complexities of modern life, particularly the problems of the rest of the world. Many of us want someone to say, "You can trust your government to take care of you and to keep the problems of the world out." Probably the half of us who voted Bush into power.
The other half of us welcome diversity and are glad that we are learning about how false our assumptions about the rest of the world have been. We are not glad they were false, we are just glad that we can talk about the problems that have existed for millennia, for women, the poor and the underprivileged. We realize that, but for the grace of God, we could be where they are. And instead of feeling threatened by the crying needs of the rest of the world, we feel compassion. We are glad that we are discussing human rights and justice for all, and we mean ALL. We know this is harder, but that it is much more meaningful. Some of us even think this is what God calls us to do. Why should we ignore and deny those who weren’t born into fortunate circumstances? We know that Christianity and other religions care about those who are less fortunate. We know that we want to work to eliminate those circumstances so that everyone who is born can be born into a just society where there is opportunity for self-determination and dignity.
It seems to me that our current administration has pandered to the group that wants to puton blinders and regress back to the 50s when rights and prosperity belonged to the enfranchised. I suppose that even working-class Americans have learned enough to realize that they have power and privilege compared to most of the world. They are willing to align with conservatives to form the neo-conservatives and “moral majority,” for whom being Christian means caring for those who can help me, and to viciously protect what we’ve got. To hell with the downtrodden. To hell with those who are being raped and tortured and displaced and murdered by the millions. Just keep my gasoline cheap so I can continue to drive my giant SUVs. To hell with the environment and global warming. If I can keep Mexicans and other "foreigners" out of the country, I can still enjoy snowmobiling in Yellowstone while we drill in the Alaskan wilderness and run roughshod over the Middle East for oil to run my SUV and snowmobile. The glaciers won't melt in my lifetime and to hell with those Arabs!
It seems to me that saying we are promoting democracy and human rights is a bald-faced lie. Our actions belie what we are saying. The illusion of a democratic society that is built on universal values is a thin veil barely covering these lies. The truth is that we have never reached our ideal. And our current administration is making us a meaner, more avaricious nation, rather than the kinder, gentler nation they have spoken of. We are certainly perceived that way by most of the rest of the world. What we are allowing to happen and what we are making happen speaks louder than our words.
7/29/06
The assault on Lebanon by Israel continues. Is this World War III? Could be. What makes a war a world war? Many countries involved? There is certainly the potential for many countries to become involved. Two sides, each with several countries lined up as allies? There is war in Afghanistan, there is war in Iraq, there is war in Lebanon and there is war between Israel and Palestine, all places where we or one of our allies are involved, and all places where Muslims and Palestinian sympathizers are resisting what they perceive as aggression. It’s either a “holy war” or a “world war” or both, but I would suggest that it’s a world war, since Palestinians are both Muslim and Christian.
You see that I have a hard time figuring out what is going on. Perhaps it would help to be more thoroughly informed. But by whom? Does the American media do a thorough and objective job of presenting the facts? How can they present all sides of a complicated situation in sound bites? They can’t. Some outlets attempt to do more than sound bites; there have been lengthy pieces written, particularly for NPR. But who really knows what is going on? Our government says one thing, folks on the ground say another, depending on with whom they sympathize. Everyone is struggling to assess the reality. Who knows what the reality is? There are multiple realities, to be sure.
One thing is clear, though. There is a struggle for control of various parts of the Middle East. If one were cynical, one might say that the richest, most powerful country on earth could effect change, that the United States could make peace happen, if it really wanted to, and that since it is not, it must have its own interests. I am not sure that the U.S. can make peace happen, with such longstanding rivalries among Muslims, Jews and Christians. But it does seem that the U.S. could have called for a ceasefire immediately, when Israel attacked Lebanon. The U.S. could have immediately sent our secretary of state over to try to broker a deal. Surely we knew this was coming, as close as we are with Israel. But we still haven’t called for a ceasefire, and we just sent Condoleeza Rice over this week. Just two days ago!
If one were cynical, one could say that we aren’t sincere when we say we want peace. If we were sincere, we would put more pressure on Israel to reach a compromise with Palestine. We would recognize Palestine as a state. We would not have waged war on Iraq. We would have sanctioned Israel for waging war on Lebanon. We would have responded immediately when they did.
If one were cynical, one could say that the only way to make sense out of all this and U.S. policy in the Middle East, is to apply logic to the situation, thus drawing the conclusion that our government is using smoke screens and double-speak. If we look at the situation, compare it with what we are told by our government, then see what logic tells us, we see that what we are told doesn't fit what we hear from folks on the ground, and that the outcome suggests a very different premise. Logic suggests that we are behaving as if we have prurient interests in Israel’s domination of the Middle East. Logic suggests that we are not as interested in human rights and democracy as we are in controlling oil-rich areas.
If we were truly interested in removing bad men who abuse their citizens, we would have removed the military government in Guatemala in the 80’s. We would have stepped in during the genocide in Rwanda. We would have stopped Slobodan Melosovich much sooner than we did. We would be taking out the government in Darfur. We would be spending our money breaking up rings of sex traders and supporting all U.N. resolutions that establish peacemaking forces. We would be spending money on education, conservation, mental health, cancer research, and so forth.
If we were a truly Christian nation, as the current president of the United States would have everyone believe, we would be more Christ-like and NOT be using violence to protect selfish interests. We would not be undoing the work of faith-based organizations. We would be working in the world as a protector of human rights and a defender of universal human values. We would be building up peacemaking networks and negotiating agreements, rather than destabilizing an area so we can plunder. What street cred can we have when we are behaving like money changers in temple? Waking up to the hypocrisy is like having a veil pulled aside to reveal a monster in place of a bride.
When I was a youngster, growing up in the 60’s on a farm in Kentucky, I did not realize how privileged I was. I thought we were on the fringes of society, an oddity in a modern, middle-class America. We lived poorly, had very little cash flow and virtually no savings, depending on a small tobacco crop each year to pay the taxes, buy groceries, pay for gasoline to take the tobacco to market, and buy a couple of uniforms and a pair of shoes for school. We did not participate in the increasingly consumer-oriented America.
It is true that we were not living the American dream the way that the middle-class was. We lived an old-fashioned, alternate lifestyle, and I felt embarrassed because we didn't have what everyone around us had. I felt like a second-class citizen. That was my reality, but it was in the context of the so-called “American dream.” It was in the context of 60’s and 70’s America.
I know now that where we were was relatively privileged and wealthy, when compared with the rest of the world. Even in that context, we were part of the bubble of living in a country where everyone takes for granted freedom, opportunity and safety. Though to some extent disenfranchised, at least in modern, middle-class American culture, we lived in a land where we could work to achieve the American dream. And because we were descended from a family of pioneer landowners, we were much more a part of the American way of life than we realized.
All this to say that we had no idea how really disenfranchised much of the world is. The bubble that was American life in the 50s, 60s, 70s, 80s, even reaching back to the early 20th century, had everyone speaking English, and assimilating into an overarching culture that seemed consistent with the Christian principles we were brought up with, that all are created equal (by God), with the right to life, liberty, justice and the pursuit of happiness. If it wasn’t working out that way, there must be something wrong with us, I felt unconsciously.
As far as I know, nearly everyone living in the United States, who had been born here, was being raised with a similar world view, that our country was the land of opportunity, justice and Christian values, insofar as that meant loving our neighbor, extending Christian charity to the underprivileged and social justice to the downtrodden. We assumed that our foreign policy was an extension of the climate of love and justice that our constitution ensured for all American citizens.
Even then, the talk didn’t match the reality. I just didn’t realize how much dissonance existed. I have learned so much since then. Even then, as a female in a male-dominated society, I didn’t have equal rights. On paper, I did. I could vote, I could get a job and earn my own money. But women were not truly equal in our society. Especially women of color, who, by virtue of “race,” had fewer rights and privileges than white women. Women were still denied self-determination, pressured to marry young, and paid less for the equivalent work. And the poor were not equal, either. The wealthy had much more power. Especially white Protestant men. Even John F. Kennedy had to be a little smarter than his Protestant colleagues, in order to overcome the prejudice that existed among the American ruling class against Catholics. African Americans, I realize now, were excluded from living in “white” neighborhoods, by white real estate agents and mortgage lenders. Poor minor offenders were victims of police brutality while rich children were let off of minor offenses by police officers and judges who cut them breaks because of who they were. Where was the freedom and justice and equal opportunity that we were told existed? It was all relative.
How much more of this imbalance of power and justice is apparent to me now. And how hypocritical our government appears to me now. Especially now that the Bush administration is in power. The thin veil has been removed.
Americans, because they live in a technologically advanced society that has had wealth and power for 250 years, have enjoyed an abundance of consumer goods and information. They benefit from unprecedented technological development. Consequently, they have been exposed to the “future shock” Alvin Toffler spoke of in his book, published in the 70s. The number of choices and volume of data, the flood of sensory input, the flashing lights, the new things to learn, the new pressures and the competition and sense of urgency that are pervasive in American life, are overwhelming. The Information Age has exposed us to so many challenging ideas and confronted us with great diversity.
Some of us welcome this, some of us don’t. Some of us long for the white-washed world of the 50s. Some of us long for life to seem definite. We want someone to tell us that life is simple and right and wrong are clear. We want someone to tell us that we are right, and that we can keep our privilege and not have to think about the complexities of modern life, particularly the problems of the rest of the world. Many of us want someone to say, "You can trust your government to take care of you and to keep the problems of the world out." Probably the half of us who voted Bush into power.
The other half of us welcome diversity and are glad that we are learning about how false our assumptions about the rest of the world have been. We are not glad they were false, we are just glad that we can talk about the problems that have existed for millennia, for women, the poor and the underprivileged. We realize that, but for the grace of God, we could be where they are. And instead of feeling threatened by the crying needs of the rest of the world, we feel compassion. We are glad that we are discussing human rights and justice for all, and we mean ALL. We know this is harder, but that it is much more meaningful. Some of us even think this is what God calls us to do. Why should we ignore and deny those who weren’t born into fortunate circumstances? We know that Christianity and other religions care about those who are less fortunate. We know that we want to work to eliminate those circumstances so that everyone who is born can be born into a just society where there is opportunity for self-determination and dignity.
It seems to me that our current administration has pandered to the group that wants to puton blinders and regress back to the 50s when rights and prosperity belonged to the enfranchised. I suppose that even working-class Americans have learned enough to realize that they have power and privilege compared to most of the world. They are willing to align with conservatives to form the neo-conservatives and “moral majority,” for whom being Christian means caring for those who can help me, and to viciously protect what we’ve got. To hell with the downtrodden. To hell with those who are being raped and tortured and displaced and murdered by the millions. Just keep my gasoline cheap so I can continue to drive my giant SUVs. To hell with the environment and global warming. If I can keep Mexicans and other "foreigners" out of the country, I can still enjoy snowmobiling in Yellowstone while we drill in the Alaskan wilderness and run roughshod over the Middle East for oil to run my SUV and snowmobile. The glaciers won't melt in my lifetime and to hell with those Arabs!
It seems to me that saying we are promoting democracy and human rights is a bald-faced lie. Our actions belie what we are saying. The illusion of a democratic society that is built on universal values is a thin veil barely covering these lies. The truth is that we have never reached our ideal. And our current administration is making us a meaner, more avaricious nation, rather than the kinder, gentler nation they have spoken of. We are certainly perceived that way by most of the rest of the world. What we are allowing to happen and what we are making happen speaks louder than our words.
